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Albertus Magnus ( 1200 – 15 November 1280), also known as Saint Albert the Great, Albert of Swabia, Albert von Bollstadt, or Albert of Cologne, was a German Dominican Order friar, philosopher, scientist, and bishop. He is considered one of the greatest medieval philosophers and thinkers.
Canonization in 1931, he was known during his lifetime as Doctor universalis and Doctor expertus; late in his life the sobriquet Magnus was appended to his name. Scholars such as James A. Weisheipl and Joachim R. Söder have referred to him as the greatest German philosopher and theologian of the Middle Ages.Joachim R. Söder, "Albert der Grosse – ein staunen- erregendes Wunder," Wort und Antwort 41 (2000): 145; J.A. Weisheipl, "Albertus Magnus," Joseph Strayer ed., Dictionary of the Middle Ages 1 (New York: Scribner, 1982) 129. The Catholic Church distinguishes him as one of the Doctors of the Church.
Albert was probably educated principally at the University of Padua, where he received instruction in Aristotle's writings. A late account by Rudolph de Novamagia refers to Albertus' encounter with the Blessed Virgin Mary, who convinced him to enter Holy Orders. In 1223 (or 1229), he became a member of the Dominican Order, and studied theology at Bologna and elsewhere. Selected to fill the position of lecturer at Cologne, Germany, where the Dominicans had a house, he taught for several years there, as well as in Regensburg, Freiburg, Strasbourg, and Hildesheim. During his first tenure as lecturer at Cologne, Albert wrote his Summa de bono after having a discussion with Philip the Chancellor concerning the transcendental properties of being.Kovach, Francs, and Rober Shahan. Albert the Great: Commemorative Essays. Norman, Oklahoma: University of Oklahoma Press, 1980, p. x. In 1245, Albert became master of theology under Guerric of Saint-Quentin, the first German Dominican to achieve this distinction. Following this turn of events, Albert was able to teach theology at the University of Paris as a full-time professor, holding the seat of the Chair of Theology at the College of St. James. During this time Thomas Aquinas began to study under Albertus. Kennedy, Daniel. "St. Albertus Magnus." The Catholic Encyclopedia. Vol. 1. New York: Robert Appleton Company, 1907. 10 Sept. 2014
Albert was the first to comment on virtually all of the writings of Aristotle, thus making them accessible to wider academic debate. The study of Aristotle brought him to study and comment on the teachings of Muslim academics, notably Avicenna and Averroes, and this would bring him into the heart of academic debate.
In 1254, Albert was made provincial of the Dominican Order and fulfilled the duties of the office with great care and efficiency. During his tenure, he publicly defended the Dominicans against attacks by the secular faculty of the University of Paris, commented on John the Evangelist, and answered what he perceived as errors of the Islamic philosopher Averroes.
In 1259, Albert took part in the General Chapter of the Dominicans at Valenciennes together with Thomas Aquinas, masters Bonushomo Britto, Florentius,Probably Florentius de Hidinio, a.k.a. Florentius Gallicus, Histoire littéraire de la France: XIIIe siècle, Volume 19, p. 104, Accessed October 27, 2012 and Peter (later Pope Innocent V), establishing a ratio studiorum or program of studies for the Dominicans Encyclopaedia of Religion and Ethics, Volume 10, p. 701. Accessed 9 June 2011 that featured the study of philosophy as an innovation for those not sufficiently trained to study theology. This innovation initiated the tradition of Dominican scholastic philosophy put into practice, for example, in 1265 at the Order's studium provinciale at the convent of Santa Sabina in Rome, out of which would develop the Pontifical University of Saint Thomas Aquinas, the "Angelicum". Weisheipl O.P., J. A., "The Place of Study In the Ideal of St. Dominic" , 1960. Accessed 19 March 2013
In 1260, Pope Alexander IV made him bishop of Regensburg, an office from which he resigned after three years. During the exercise of his duties he enhanced his reputation for humility by refusing to ride a horse, in accord with the dictates of the Order, instead traversing his huge diocese on foot. In 1263, Pope Urban IV relieved him of the duties of bishop and asked him to preach the Eighth Crusade in German-speaking countries. Führer, Markus, "Albert the Great", The Stanford Encyclopedia of Philosophy (Winter 2014 Edition), Edward N. Zalta (ed.), After this, he was especially known for acting as a mediator between conflicting parties. In Cologne, he is known not only for being the founder of Germany's oldest university there, but also for "the big verdict" (der Große Schied) of 1258, which brought an end to the conflict between the citizens of Cologne and the archbishop. Among the last of his labors was the defense of the orthodoxy of his former pupil, Thomas Aquinas, whose death in 1274 grieved Albert (the story that he travelled to Paris in person to defend the teachings of Aquinas can not be confirmed).
Albert was a scientist, philosopher, astrologer, theologian, spiritual writer, ecumenist, and diplomat. Under the auspices of Humbert of Romans, Albert molded the curriculum of studies for all Dominican students, introduced Aristotle to the classroom and probed the work of Neoplatonists, such as Plotinus. Indeed, it was the thirty years of work done by Aquinas and himself that allowed for the inclusion of Aristotelian study in the curriculum of Dominican schools.
After suffering declining health in 1278, he died on 15 November 1280 in the Dominican convent in Cologne, Germany. His relics are located in a Roman sarcophagus in the crypt of the Dominican St. Andrew's Church in Cologne. His body was claimed to be Incorruptibility during an exhumation three years after his death. However, a later exhumation in 1483 found that only a skeleton remained. The Saint Stephen's Church in Nijmegen, the Netherlands, also houses a relic.
Albert was beatified in 1622. He was canonized and proclaimed a Doctor of the Church on 16 December 1931 by Pope Pius XIFüllenbach, Elias H.: The Canonization of Albert the Great in 1931, in: Fra trionfi e sconfitte. "Politica della santità" dell'Ordine dei predicatori, ed. by Viliam S. Doci and Gianni Festa, Rome 2021 (Dissertationes Historicae, vol. 39), p. 131-147. Article and the patron saint of natural scientists in 1941. St. Albert's feast day is November 15.
Among the first biographical sources, there were Heinrich von HerfordEnrico di Herford, August Potthast (editor), Liber de rebus memorabilioribus sive chronicon Henrici de Hervordia. Göttingen 1859 and Luis of ValladolidLuigi di Valladolid, Tabula Alberti Magni, in «Catalogus codicum hagiographicorum Bibl. Regia Bruxellensis», 1.2, Bruxelles, 1889. As quoted in (Academia.edu)Luis de Valladolid, Historia de vita et doctrina Alberti Magni, in Subsidia hagiographica 1(1889): 96–105 ( Google Scholar). As quoted in and, in modern times, the study by James A. Weisheipl (1980), who reconstructs the life and works of Albertus Magnus taking into account all previous biographies and places his date of birth around 1200.James A. Weisheipl, Thomas d'Aquino and Albert His Teacher, Étienne Gilson series (n°. 2), Pontifical Institute of Mediaeval Studies, Toronto 1980.
His principal theological works are a commentary in three volumes on the Books of the Sentences of Peter Lombard ( Magister Sententiarum), and the Summa Theologiae in two volumes. The latter is in substance a more didactic repetition of the former.
Albert's activity, however, was more philosophical than theological (see Scholasticism). The philosophical works, occupying the first six and the last of the 21 volumes, are generally divided according to the Aristotelianism scheme of the sciences, and consist of interpretations and condensations of Aristotle's relative works, with supplementary discussions upon contemporary topics, and occasional divergences from the opinions of the master. Albert believed that Aristotle's approach to natural philosophy did not pose any obstacle to the development of a Christian philosophical view of the natural order.
Albert's knowledge of natural science was considerable and for the age remarkably accurate. His industry in every department was great: not only did he produce commentaries and paraphrases of the entire Aristotelian corpus, including his scientific works, but Albert also added to and improved upon them. His books on topics like botany, zoology, and minerals included information from ancient sources, but also results of his own empirical investigations. These investigations pushed several of the special sciences forward, beyond the reliance on classical texts. In the case of embryology, for example, it has been claimed that little of value was written after Aristotle until Albert, who managed to identify organs within eggs. Furthermore, Albert also effectively invented entire special sciences, where Aristotle has not covered a topic. For example, prior to Albert, there was no systematic study of minerals. For the breadth of these achievements, he was bestowed the name Doctor Universalis.
Much of Albert's empirical contributions to the natural sciences have been superseded, but his general approach to science may be surprisingly modern. For example, in De Mineralibus (Book II, Tractate ii, Ch. 1) Albert claims, "For it is the of natural science not simply to accept what we are told but to inquire into the causes of natural things."
According to legend, Albert is said to have discovered the philosopher's stone and passed it on to his pupil Thomas Aquinas, shortly before his death. Albert does not confirm he discovered the stone in his writings, but he did record that he witnessed the creation of gold by "transmutation."Julian Franklyn and Frederick E. Budd. A Survey of the Occult. Electric Book Company. 2001. p. 28-30. . Given that Thomas Aquinas died six years before Albert's death, this legend as stated is unlikely.
In The Concept of Anxiety, Søren Kierkegaard wrote that Albert, "arrogantly boasted of his speculation before the deity and suddenly became stupid." Kierkegaard cites Gotthard Oswald Marbach whom he quotes as saying " Albertus repente ex asino factus philosophus et ex philosopho asinus" Albert. The Concept of Anxiety, Princeton University Press, 1980, , pp. 150–151
In Mary Shelley Frankenstein, the titular scientist, Victor Frankenstein, studies the works of Albertus Magnus.
Pastor Johann Eduard Erdmann considered Albert greater and more original than his pupil Aquinas.Erdmann - History of Philosophy vol 1 trans Hough - London 1910. p. 422
In Open All Hours, Arkwright invents St Albert's day so Granville can check customers' pockets.
Albertus Magnus Science Hall at Thomas Aquinas College, in Santa Paula, California, is named in honor of Albert. The main science buildings at Providence College and Aquinas College in Grand Rapids, Michigan, are also named after him.
The central square at the campus of the University of Cologne features a statue of Albert and is named after him. Made by Gerhard Marcks around 1950s, this statue is one of four replicas found in different places around the world (along with University of Jena, University of the Andes, and University of Houston).
The Academy for Science and Design in New Hampshire honored Albert by naming one of its four houses Magnus House.
As a tribute to the scholar's contributions to the law, the University of Houston Law Center displays a statue of Albert. It is located on the campus of the University of Houston.
The Albertus-Magnus-Gymnasium is found in Rottweil, Germany.
In Managua, Nicaragua, the Albertus Magnus International Institute, a business and economic development research center, was founded in 2004.
In the Philippines, the Albertus Magnus Building at the University of Santo Tomas that houses the Conservatory of Music, College of Tourism and Hospitality Management, College of Education, and UST Education High School is named in his honor. The Saint Albert the Great Science Academy in San Carlos City, Pangasinan, which offers preschool, elementary and high school education, takes pride in having St. Albert as their patron saint. Its main building was named Albertus Magnus Hall in 2008. San Alberto Magno Academy in Tubao, La Union is also dedicated in his honor. This century-old Catholic high school continues to live on its vision-mission up to this day, offering Senior High school courses.
Due to his contributions to natural philosophy, the bacterium Agrobacterium albertimagni, the plant species Alberta magna, the crustacean Bodigiella albertimagni, the fossil brachiopod Albasphe albertimagni, and the asteroid 20006 Albertus Magnus were named after him.
Numerous Catholic elementary and secondary schools are named for him, including schools in Toronto; Calgary; Cologne; and Dayton, Ohio.
The Albertus typeface is named after him.
At the University of Notre Dame du Lac in Notre Dame, Indiana, the Zahm Hall Chapel is dedicated to St. Albert the Great. Fr. John Zahm, C.S.C., after whom the men's residence hall is named, looked to St. Albert's example of using religion to illumine scientific discovery. Fr. Zahm's work with the Bible and evolution is sometimes seen as a continuation of St. Albert's legacy.
The second largest student's fraternity of the Netherlands, located in the city of Groningen, is named Albertus Magnus, in honor of the saint.
The Colegio Cientifico y Artistico de San Alberto, Hopelawn, New Jersey, USA with a sister school in Nueva Ecija, Philippines was founded in 1986 in honor of him who thought and taught that religion, the sciences and the arts may be advocated as subjects which should not contradict each other but should support one another to achieve wisdom and reason.
The Vosloorus Catholic parish (located in Vosloorus Extension One, Ekurhuleni, Gauteng, South Africa) is named after the saint.
The Catholic parish in Leopoldshafen, near Karlsruhe in Germany is also named after him, too, since Albert is the patron saint of scientists and the Karlsruhe Institute of Technology has a large research center nearby.
Since the death of King Albert I, the King's Feast is celebrated in Belgium on Albert's feast day.
Edinburgh's Catholic Chaplaincy which serves the city's universities, is named after St Albert.
Sant'Alberto Magno is a titular church in Rome.
Writings
Albert's writings collected in 1899 went to thirty-eight volumes. These displayed his prolific habits and encyclopedic knowledge of topics such as logic, theology, botany, geography, astronomy, astrology, mineralogy, alchemy, zoology, physiology, phrenology, justice, law, friendship, and love. He digested, interpreted, and systematized the whole of Aristotle's works, gleaned from the Latin translations and notes of the Arabian commentators, in accordance with Church doctrine. Most modern knowledge of Aristotle was preserved and presented by Albert.
Alchemy
In the centuries since his death, many stories arose about Albert as an Alchemy and magician. "Much of the modern confusion results from the fact that later works, particularly the alchemical work known as the Secreta Alberti or the Experimenta Alberti, were falsely attributed to Albertus by their authors to increase the prestige of the text through association."Katz, David A., "An Illustrated History of Alchemy and Early Chemistry", 1978 On the subject of alchemy and chemistry, many treatises relating to alchemy have been attributed to him, though in his authentic writings he had little to say on the subject, and then mostly through commentary on Aristotle. For example, in his commentary, De mineralibus, he refers to the power of stones, but does not elaborate on what these powers might be.Georg Wieland, "Albert der Grosse. Der Entwurf einer eigenständigen Philosophie," Philosophen des Mittelalters (Darmstadt: Primus, 2000) 124-39. A wide range of Pseudo-Albertine works dealing with alchemy exist, though, showing the belief developed in the generations following Albert's death that he had mastered alchemy, one of the fundamental sciences of the Middle Ages. These include Metals and Materials; the Secrets of Chemistry; the Origin of Metals; the Origins of Compounds, and a Concordance which is a collection of Observations on the philosopher's stone; and other alchemy-chemistry topics, collected under the name of Theatrum Chemicum.Walsh, John, The Thirteenth, Greatest of Centuries. 1907:46 ( available online). He is credited with the discovery of the element arsenic and experimented with photosensitive chemicals, including silver nitrate. He did believe that stones had occult properties, as he related in his work De mineralibus. However, there is scant evidence that he personally performed alchemical experiments.
Astrology
Albert was deeply interested in astrology, as has been articulated by scholars such as Paola ZambelliPaola Zambelli, "The Speculum Astronomiae and its Enigma" Dordrecht. and Scott Hendrix. Throughout the Middle Ages—and well into the early modern period—astrology was widely accepted by scientists and intellectuals who held the view that life on earth is effectively a microcosm within the macrocosm (the latter being the cosmos itself). It was believed that correspondence therefore exists between the two and thus the celestial bodies follow patterns and cycles analogous to those on earth. With this worldview, it seemed reasonable to assert that astrology could be used to predict the probable future of a human being. Albert argued that an understanding of the celestial influences affecting us could help us to live our lives more in accord with Christian precepts.Scott E. Hendrix, How Albert the Great's Speculum Astronomiae Was Interpreted and Used by Four Centuries of Readers (Lewiston: 2010), 44-46. The most comprehensive statement of his astrological beliefs is to be found in two separate works that he authored around 1260, known as the Speculum astronomiae and De Fato. However, details of these beliefs can be found in almost everything he wrote, from his early De natura boni to his last work, the Summa theologiae.Hendrix, 195. His speculum was critiqued by Gerard of Silteo.
Tides and the Moon
Albert considered the tides to be influenced by the moon. Based on ancient Greek theories of light and Abu Ma'shar al-Balkhi's astrological explanations, he proposed a mixed theory where the Moon doubly attracts the water by its intrinsic astrological humid nature and by the heat that the moonlight produces.
Matter and form
Albert believed that all natural things were compositions of matter and form, to which he referred as quod est and quo est. Albert also believed that God alone is the absolute ruling entity. Albert's version of hylomorphism is very similar to the Aristotelianism doctrine.
Music
Albert is known for his commentary on the musical practice of his times. Most of his written musical observations are found in his commentary on Aristotle's Poetics. He rejected the idea of "music of the spheres" as ridiculous: movement of astronomical bodies, he supposed, is incapable of generating sound. He wrote extensively on proportions in music, and on the three different subjective levels on which plainchant could work on the human soul: purging of the impure; illumination leading to contemplation; and nourishing perfection through contemplation. Of particular interest to 20th-century music theorists is the attention he paid to silence as an integral part of music.
Metaphysics of morals
Both of his early treatises, De natura boni and De bono, start with a metaphysical investigation into the concepts of the good in general and the physical good. Albert refers to the physical good as bonum naturae. Albert does this before directly dealing with the moral concepts of metaphysics. In Albert's later works, he says in order to understand human or moral goodness, the individual must first recognize what it means to be good and do good deeds. This procedure reflects Albert's preoccupations with neo-Platonic theories of good as well as the doctrines of Pseudo-Dionysius.Cunningham, Stanley. Reclaiming Moral Agency: The Moral Philosophy of Albert the Great. Washington, D.C.: The Catholic University Of America Press, 2008 p. 93 Albert's view was highly valued by the Catholic Church and his peers.
Natural law
Albert devoted the last tractatus of De Bono to a theory of justice and natural law. Albert places God as the pinnacle of justice and natural law. God legislates and divine authority is supreme. Before his time, there had been no work specifically devoted to natural law written by a theologian or philosopher.Cunningham, Stanley. Reclaiming Moral Agency: The Moral Philosophy of Albert the Great. Washington, D.C.: The Catholic University Of America Press, 2008 p.207
Friendship
Albert mentions friendship in his work, De bono, as well as presenting his ideals and morals of friendship in the very beginning of Tractatus II. Later in his life he published Super Ethica.Cunningham, Stanley. Reclaiming Moral Agency: The Moral Philosophy of Albert the Great. Washington, D.C.: The Catholic University Of America Press, 2008 p.242 With his development of friendship throughout his work it is evident that friendship ideals and morals took relevance as his life went on. Albert comments on Aristotle's view of friendship with a quote from Cicero, who writes, "friendship is nothing other than the harmony between things divine and human, with goodwill and love". Albert agrees with this commentary but he also adds in harmony or agreement.Cunningham, Stanley. Reclaiming Moral Agency: The Moral Philosophy of Albert the Great. Washington, D.C.: The Catholic University Of America Press, 2008 p.243 Albert calls this harmony, consensio, itself a certain kind of movement within the human spirit. Albert fully agrees with Aristotle in the sense that friendship is a virtue. Albert relates the inherent metaphysical contentedness between friendship and moral goodness. Albert describes several levels of goodness; the useful ( utile), the pleasurable ( delectabile) and the authentic or unqualified good ( honestum). Then in turn there are three levels of friendship based on each of those levels, namely friendship based on usefulness ( amicitia utilis), friendship based on pleasure ( amicitia delectabilis), and friendship rooted in unqualified goodness ( amicitia honesti; amicitia quae fundatur super honestum).Cunningham, Stanley. Reclaiming Moral Agency: The Moral Philosophy of Albert the Great. Washington, D.C.: The Catholic University Of America Press, 2008 p.244
Cultural references
The iconography of the tympanum and of the late 13th-century gate of Strasbourg Cathedral was inspired by Albert's writings. France: A Phaidon Cultural Guide, Phaidon Press, 1985, , p. 705 Albert is frequently mentioned by Dante Alighieri, who made his doctrine of free will the basis of his ethical system. In his Divine Comedy, Dante places Albertus with his pupil Thomas Aquinas among the great lovers of wisdom ( Spiriti Sapienti) in the Heaven of the Sun.
Influence and tribute
A number of mostly Catholic schools have been named after Albert, including Albertus Magnus High School in Bardonia, New York; Albertus Magnus Lyceum in River Forest, Illinois; and Albertus Magnus College in New Haven, Connecticut.
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Categories: 1280 Deaths, 13th-century Alchemists, 13th-century Astrologers, 13th-century Christian Mystics, 13th-century Christian Saints, 13th-century German Catholic Theologians, 13th-century German Philosophers, 13th-century Jurists, 13th-century Roman Catholic Bishops In Bavaria, 13th-century Writers In Latin, Academic Staff Of The University Of Paris, Alsatian Saints, Aristotelian Philosophers, Canonizations By Pope Pius Xi, Catholic Clergy Scientists, Catholic Philosophers, Characters In The Divine Comedy, Discoverers Of Chemical Elements, Doctors Of The Church, Dominican Bishops, Dominican Mystics, Dominican Saints, German Astrologers, German Dominicans, German Entomologists, German Male Non-fiction Writers, German Roman Catholic Saints, German Roman Catholic Writers, Incorrupt Saints, Latin Commentators On Aristotle, Natural Law Ethicists, Natural Philosophers, People From Lauingen, Provincial Superiors, Roman Catholic Bishops Of Regensburg, Scholastic Philosophers, University Of Padua Alumni, Writers About Religion And Science, Year Of Birth Unknown
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